Eager to Write to You

Today's installment comes from the short book of Jude, verse 3: "Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints."

It's important to note that Jude is motivated by good news. In verse 2, he says to his readers, "May mercy, peace, and love be multiplied to you." This context must be kept in mind when thinking about the book of Jude. And it's not as if Jude is just giving lip service to these things. He wants these aspects "multiplied" to his readers. He is serious about Christians being full of mercy, peace, and love. Furthermore, he is "very eager to write about our common salvation." He deeply desires to rejoice with his readers that their names are written in the Lamb's Book of Life!

But another thing compels him to write about something other than this joyous truth. The faith that makes up the foundation of their salvation is under attack. The mercy, peace, and love that Christians are supposed to have is being compromised. As verse 4 says, certain people "pervert the grace of our God into sensuality." In light of this attack on the grace of God, Jude's prescription is that we "contend for the faith" (3). The NASB actually has "contend earnestly." We need an active counterattack, defending the truth and combating falsehood.

I'm sure many of the so-called "judgmental", "divisive" preachers of our day (here I have in mind men of God like Bobby, Derek, MacArthur, Piper, etc.) and days past (Jonathan Edwards anybody?) have identified with Jude. The preaching of the hard truths of the gospel must be done, although unpopular, because our faith is under attack, and that from within! We're not talking atheists here. We're talking about people who claim to be a part of the Christian church who are tearing it down from the inside out!

I don't think anyone wants to have to be the Discernment Nazi, because they would much rather everyone believe and rejoice together in the truth with one mind! But the fact is that such discernment is necessary because there are some who have "crept in unnoticed" (4). It takes work sometimes to see who these people are, and we always need our antennas up for their false teachings or bad methods. We need to be diligent Bereans in our discernment levels. Only once we have taken the good and thrown out the bad can we truly proclaim with boldness a message of grace from an exceedingly merciful, kind, and good God.

Velvet Elvis Discussion with David Wilson

This is my response to a short book (and I'm only half kidding!) sent to me by David Wilson, a personal friend of mine, in response to my critique of Velvet Elvis. Thanks, David, for giving me permission to post this publicly.

Disclaimer:
I do not speak for Rob Bell. This Critique is also not to convince Evan of the quality of the book. Neither is this an attack on Evan's personage, Evan is a close-personal friend of mine. Also I do not think that Evan is wronging Mr. Rob Bell by his review. He has done exactly what Rob Bell has asked, to look at the book critically and to take from it what he may. Now to my critique of this Review.

I appreciate the disclaimer. And sorry it's taken so long to get back to you on this.

I will start by talking about the first part of Evan's review the so-called "Peeves". Firstly I want to partially agree with Evan on this that Rob Bell likes title that catch the attention of the passer-by. This is something you will see Bell do many times which having sometimes shocking sometimes strange statements such as a book called Velvet Elvis, not however for sheer shock value however but to challenge assumptions. Now for my first Critique. Evan said "Repainting Christianity is like repainting the Mona Lisa. All you get out of the deal is a fake (or a different painting altogether...)" here is my challenge to this, Bell is not suggesting that Christianity is something that needs to be repainted, as in saying that it is not good and needs to be fixed. What he is saying, at least to me, is this if we claim to believe in an infinite omniscient, omnipotent, omnipresent God, as finite, sometimes (maybe even oftentimes) foolish, unseeing creations. How can we say that we have figured it all out? What Bell I feel is saying is that we need to take what we have learned from the theologians of the past and now continue to seek deeper understanding of who God is in that. I feel he captures that when he says "times change, God doesn't but times do. We learn and grow, and the world around us shifts, and the Christian faith is alive only when it is listening, morphing, innovating, letting go of whatever has gotten in the way of Jesus and Embracing whatever will help us be more and more the people god wants us to be."(Bell, 11) He is not saying that Christianity is wrong or flawed. Christianity is perfect, Christians aren't and thereby need to be watched, listened to and when necessary corrected. Paul shows us this in his criticism of Peter. We are called to challenge what we are taught "I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false."(Rev 2:2 ESV) Here we se Christ commending a church for challenging what they were taught against the scriptures, Bell is calling us to do that, to take what men have said and put it to the test against what God has said.

Notice, however, that Bell claims "the Christian faith is alive only when it is listening, morphing, etc." I'm sure he fits in Jude 3: "contend earnestly for the faith once for all delivered to the saints" somewhere in his theology. I'm just not sure where or how. Or maybe he's just doesn't use words very precisely, which would be intensely frustrating, because then you would never really know what he's trying to say.

I am going to just go ahead and skip the rest of the comments about my "peeve" section. My peeves aren't the issue, so I'll just jump over that.

Now I move on past Evan's peeves, Evan claims that Velvet Elvis is "dangerous, poisonous, and ungodly". I can hardly think of a statement more harmful to the community of believers, I then can be considered dangerous, poisonous and harmful because I to agree with Bell on the mass majority of his writings. I feel this goes to an extreme and is inappropriate merely on the basis of saying that Bell's book, which has many people to Christ, is the work of the devil.

I would like to know about these people who were led to Christ by this book. I'm not talking about people who didn't go to church but now they do, I'm talking about genuine, committed converts. Who was converted in reading this book?

I will now combat Evan's 6 Reasons You Should Not Spend Money on Velvet Elvis

1. Bell does not take Doctrine Seriously.
Evan disapproval of the trampoline analogy is understandable. And I agree to an extent that the analogy is a bad one. However I think it does have merit in it. When I first read that passage I was upset by it, not to Evan's extent perhaps but I did see the flaw, Bell removes the pivotal support of the trampoline. The firm, unmoving base. I think that there are gray area's in Christianity, that is that there are areas of theology that do not need to be agreed upon by all believer to gain entrance into heaven. I wish Bell had used something other than the trinity however to show that. I believe that the trinity is an imperative to the faith. And moreover I know Bell would agree with me on that from knowing his own theology.

That's fine if Bell himself agrees with you when he isn't writing books, but it's certainly not the message he's sending here. The simple fact of the matter is that he used the Trinity. He used the virgin birth. These are not what we'd call "non-essentials." He's treading on dangerous ground. His point about the Trinity not being fully known or articulated until the 4^th century was the best point he could make. However, I don't think that this fits the analogy of a spring at all. It's not like the understanding fluctuated with the times, it simply developed with more and more revelation. (Sort of like a brick wall might with more and more bricks?) People before that probably did not understand the full nature of God in the same way, but that doesn't imply that they denied it. There are hints at plurality in the Old Testament as well, so we can't rule out all understanding.

However we do need to be flexible, it's okay if someone doesn't go to the same denomination as me, or read the same translation of the bible, what Bell is doing there is challenging us to consider, I feel as I feel he does later when he talks about what if the virgin birth meant something different than we think, and what I take from this portion is this. We need to decide what are imperative and what are not imperatives to the gospel, and then with the nonimperatives say that I don't have to agree with this but it doesn't jeopardize their salvation. As to Bell not saying this is legalism I think he shows that in the comparison to "brickianity" where he sites the pastor saying that if you don't believe in a literal seven day creation that it is the same thing as saying that Jesus never died on the cross.

We must realize, however, that Bell says nothing about what you're "taking away," right? I mean, he doesn't talk about any imperatives to the gospel whatsoever. He says you don't have to know anything about Christian doctrine to become a Christian and start living life like Jesus. This is patently false. It is so obviously false that the fact that he put that in there makes me question which Jesus he's following. Hard words, I'm sure, but you certainly do have to know some doctrine to be saved. Like I said to Amanda: you gotta know you're a sinner! You gotta know you've broken God's law. This is all doctrine. You have to know that Christ died for the sins of sinners. Oops. More doctrine!

I agree with him that God is too big to be boxed in.

Can you also explain to me what that phrase means exactly?

2. Rob Bell claims that no one can ever tell you what the Bible is really saying.
Bell speaks of the mystery of God that God is too great for us to understand. Not that we can never know what the bible is saying but that there is always more to learn. Did you know that Augustine wrote 6 commentaries on Genesis? He couldn't stop seeing more of God each time. And you're correct that he does say that we come from a specific perspective of scripture, of course we do. God shapes our lives and moves us so that each of us can gain some insight that is unique on scripture. A holocaust survivor has a different perspective on the verse Romans 8:28 than someone raised in the lap of luxuries. Look up sermons on the book of Romans, than read commentaries on it and you will see different perspectives on everything contained within. What Bell I feel is challenging there is that God is to big for any one man to comprehend or any group of men, and so is his word, not that we can't come to a proper understanding of it but merely not a full understanding of it.

I don't remember any of this being in Velvet Elvis.

By the way as to Evans comment "I penciled in a note there, which says: "You mean your version of what Jesus believed about them?" it is a rule in writing that when you are writing that you don't have to and probably shouldn't say "in my opinion" because it weakens your essay and is redundant since you are writing it so it will always be your opinion. You are not supposed to qualify statements.

You seem to have missed the point of my comment. I said that because Rob Bell was being hypocritical. He got angry at someone's comment. Their comment was that "As long as you teach the Bible, I'm OK with you." He got mad and faulted them for saying such a thing because he knew they were only talking about their interpretation. He provided no other reason to fault this person's comment. He then proceeded to give us his opinion. If we applied his logic to himself, we could equally reject his opinion, simply because it was his!

3. Rob Bell uses unnecessarily confusing, unbiblical language.
Bell writes in the poetic form, I like this idea and find beauty in his statements I don't see Evan explain how they are confusing and feel that this point would be better suited to his peeves due to the fact that while confusing to him it is not to many people.

He uses phrases like "God is the ultimate reality." Please explain what that means, and give me good reason to believe that you're interpreting it correctly, because I have no idea what it means, nor am I convinced that it has any real meaning at all.

Moreover I would argue this many Christian writers use language which is unintelligible to non-Christians. Words such as sanctification, redemption, edify, and many other theological terms which we use can merely distance ourselves from those we wish to reach. What Evan finds confusing and unintelligible in this book may just be a breath of fresh air for those uneducated in theological terminology.

We have our own Frisbee lingo at Stanford when we play Ultimate. The first thing we do when we get new people coming in is teach them the language, so they can understand. I think the same should be done for non-Christians interested in Christianity, which seems like the audience he's going for.

Rob Bell believes that the church should "surrender its desire to convert people"
Bell follows a scriptural basis laid down by Christ in Matthew 5:16 which says "In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven."(ESV) Bell feels that your witness is more valuable by works not speech and that we should focus on doing God's word not just on conversions.

Your witness (speech) should be validated by your life (works). Bell is not saying this, though. He's saying "stop speaking the gospel altogether." Stop wanting to convert people. Uh… wrong. That's what we're all about. The desire of my heart should be to see those around me saved (Rom 10:1). Why do we become "all things to all people"? "So that by all means [we] might save some" (1 Cor 9:22)! Matthew 5:16 is not in conflict with these goals, but Rob Bells position is.

I feel sometime we can get so caught up with getting as many people as possible to repent that we do things for the wrong reasons not to follow Christ but to gain numbers, this explains to me why crusades have a 92% backslide rate of people who accept Christ but do not follow through with that commitment.

Well if they didn't follow through then I guess they never repented! People who repent don't "unrepent." People who put their faith in Christ don't "unput" their faith in Christ. Otherwise, it was never genuine faith or repentance to begin with (1 John 2:19).

However, I agree with Evan that there is a need for both. I do not feel that Bell's perspective makes the book not worth reading. I will agree that this is an area where Bell falls short in my opinion.

Any book that tells you to stop evangelizing the lost does not deserve to touch human hands. Can you tell I'm mad at Rob Bell? Anybody who takes him at his word will see that this is destructive to the church. We don't need less evangelism; we need more evangelism done the right way.

4. Rob Bell promotes man-centered theology.
Bell does not say that man is not sinful; he does not claim man may survive without grace. He disagrees with that. But what he does say is that "God has an incredibly high view of people" that is not saying that men are basically good and have no need of grace. But that God choose us, set us apart for a purpose and knows that we can accomplish it through Him.

Key phrase that you're sneaking in: "through Him."

We are His creations He would be a bad creator if he had no faith that his creation's could not fulfill what he had called us to do.

Really? Alrighty then. Let's see what man does and does not do.

• Our hearts are deceitful and desperately sick (Jer 17:9).
• We are full of evil (Mark 7:21-23).
• We love darkness rather than light (John 3:19).
• We are unrighteous, do not understand, do not seek for God (Rom 3:10-12).
• We are helpless and ungodly (Rom 5:6).
• We are dead in our trespasses and sins (Eph 2:1).
• We are by nature children of wrath (Eph 2:3).
• We cannot understand spiritual things (1 Cor 2:14).

In fact he wouldn't have called us to do it.

Apparently, there are none who seek after God (Rom 3:10-12), and yet God tells us to seek Him (Psalm 105:4). Huh? God works in us to do the seeking. Like I said, God has a high view of Himself and His own ability to work in clay pots glorious wonders (like repentance from sin and faith in Christ).

Thinking only on our sin leads to self hate and shame, feeling that I can say from experience lead to anything but God. Has not sin been defeated by Christ? We focus on "…whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things." Philippians 4:8 (ESV) not on our sin but on God's grace.

If we never think about how utterly wretched we are, we will never appreciate God's grace the way it was meant to be appreciated. It is a true, honorable, just, pure, lovely, commendable, excellent thing to ponder your sin in light of God's holiness. This should drive you to be all the more amazed at and appreciative of God's grace. The problem is people never think about their sin at all, so God's grace (which is all they think about) doesn't end up being all that spectacular. We need balance, not lopsidedness.

5. Rob Bell treats temporal issues as more important than eternal ones. Who needs the gospel more, the unsaved or the saved? The saved have received it, believed it and now try to live it.

So once you're saved, you don't need the gospel?

The unsaved need to hear and believe. It is why Christ hasn't come back yet. The main benefits do come to those who believe it is true,

Then where is the disagreement? Rob Bell said that the gospel is a benefit for those who don't believe because they are the ones who get the awesome neighbors, not because they can believe it and be saved.

but who needs it more?

This question is really confusing to me, to be honest. Everyone needs the gospel! Just because you've taken advantage of it doesn't mean you no longer need it just as much as the unbeliever.

I would say the unbelieving. Saying that the unsaved need the good news, that it is especially good for them isn't an eternal perspective?

I suggest you go back and read the chapter a little more carefully. Rob Bell is not talking about non-Christians getting saved. He's talking about non-Christians getting nicer neighbors.

If giving the good news, showing it isn't for those who need Christ so that they might receive it isn't eternal than what is?

I didn't say anything of the sort! Of course the gospel is for those who don't believe! However, the main benefits of the gospel come to those who DO believe it. Those who don't believe it receive happy things only in this life and not in the next.

Secondly we do need to be pillars of truth it is true all the verses you quoted are obviously true. But if we look to Christ we see him being a pillar of truth in what? In peoples homes, at parties, Christ entered into the worlds medium without compromising his truth. Why can't we?

I never said we couldn't. I didn't say "don't go to parties." I said that the church does not need to learn how to throw better parties before it has something worthwhile to share with the world. Rob Bell says otherwise.

Yes it's tough to deal with persecution, yes we need to deal with persecution. But we see in scripture not rage, not ignoring the ways in which the world lives but attempting to show God through them. Like Paul in Athens, we stand in the ways of the world without compromising what we believe and what we preach. Not wildly, ignorant of dangers, and not in inappropriate places but where we may be seen as a light in the Darkness.

I think that "showing the love of God" and "the gospel" are two different things. The gospel is the death burial and resurrection of Jesus Christ for the forgiveness of sins. This is not culturally determined, and does not need to change with culture. The expression of it does not need to change with culture. The fact is that humans have broken God's law, and therefore they are condemned. But God offers a cancellation of their debt to those who will repent and put their trust in Jesus Christ, who died and paid the fine. How is this not clear? What about this needs to be changed? In order to be understood by culture, nothing needs to be changed. Yet I rarely hear this message. In fact, Rob Bell himself denigrates it.

My Closing Remarks
Evan's criticism of the book Velvet Elvis was biblically based and well presented.

Now I'm really confused! If it was "biblically based and well presented" then why did you take so much exception to it?

He portrays this book, as he perceives it, as unedifying and unworthy of effort to understand.

Incorrect. It is not unworthy of effort to understand. The danger is when you understand it correctly and take it seriously. To be honest, I don't think you really grasped the gravity of what he was saying, but I suppose I could be wrong on that one…

In all honesty after recommending this book to Evan, I realized that it would not be a book he would like.

Got that right… ^_^

I would like to agree with Evan on one thing though. This book is dangerous, it is dangerous in the sense that it makes us decide what is most important to us. It is dangerous because it makes us think and challenge, it is dangerous because if it were not it would not be worth reading.

Well then we actually don't agree (on this point) because that's not how I used the word 'dangerous.'

I would challenge this. Don't take what I am telling you at face value, and for that matter don't take what Evan is telling you at face value.

I think you means don't just accept uncritically what we have to say. I think this is a good example of what I mean by imprecise language. To take what someone is telling you "at face value" means to not read anything in to what they said. However, from the context, it was fairly clear what you meant.

Read the book for yourself and decide.

Yea… sorry bro, but I have to stick to my original recommendation. There are plenty of other books out there that are infinitely clearer and more edifying than this one (ok, well maybe not infinitely, but you get the idea). Don't waste your money on it.

We are just men flawed, unrighteous, imperfect. We don't have all the answers and these articles do not say all there is to be said of Velvet Elvis or Rob Bell.

They certainly don't!

It was good hearing from you, David. I'm sorry we disagree about this. I suspect a lot of it might be talking past each other, but perhaps it would be more worthwhile to go into Rob Bell's theology in general, rather than just this book. You often refer to personal knowledge about his theology that I can't argue with. Perhaps we can continue the conversation? (How's that for trying to be relevant! I'm even using emergent language!)

Velvet Elvis Conversation

I've had the privilege of having a more extended discussion with one Amanda K on the topic of Velvet Elvis. The comments preceding this post can be found at the original Velvet Elvis review.

I appreciate that you put [out there] what your personal qualms were regarding the book. My point was just that if you couldn't hold them in and present the book as objectively as possible, then I wondered how much they ruled what you read. That's all.

Alright, but the only reason you'd want to bring in the fact that my opinions were involved is for explanatory power in showing why I made a mistake. But that's a pointless endeavor to make before you've even proven I made any mistake at all! First you move prove that I made a mistake, then you can attempt to offer an explanation as to why I might have made that mistake. But before you've proven I made a mistake, proving why I would have done so is irrelevant.

Doublespeak... I'm not arguing back because it is pointless and has nothing to do with the actual book.

Fair enough!

1. For Rob Bell saying you don't have to know anything, I think that's interpretation again isn't it?

Maybe it is, but that doesn't mean it's wrong. Here's the quote again: "You don't have to know anything about the springs to pursue living 'the way.'" -Velvet Elvis, 34. It is clear from the context that he means the "springs" are the doctrines and "the way" is Christianity. That is my only 'interpretation' and it is certainly warranted by the context. Let me restate the sentence with the definitions of his words inserted: "You don't have to know anything about Christian doctrine to pursue living the Christian life." I'd say that's pretty straightforward.

"I interpret that more loosely, choosing to take it with a grain of salt and believing he means you don't have to know everything, rather than you don't have to know anything. You take it more literally. OK."

"Literally," I suspect, is a loaded term. I take his sentence at face value. Perhaps he does mean what you're saying, but that's not what the sentence I quoted means. "You don't have to know anything" doesn't mean "you don't have to know everything" just because we want it to. If he means the latter, and said the former, then he is an incredibly sloppy writer. By the way, biting the bullet on this one and admitting him a sloppy writer does not prove that he meant the latter.

Science. Not an evolutionist, no. I didn't mean to bring science into this as a huge point or something, I'm just saying we have to test our faith. Science and fossils and land formations, etc say the Great Flood never happened. So do I ignore evidence and continue believing it happened? Or do I think, "Ok maybe it was metaphorical" or figure out some other way to explain it? Or maybe I keep searching for scientific evidence to show it DID really happen, etc.

If the Flood never happened, then Jesus was not God, and the New Testament writers were not under inspiration of the Holy Spirit. This is not a leap of logic. Jesus believed in a literal worldwide flood (Matt 24:38-9), and Peter believed in it (2 Pet 2:5). God cannot be wrong. So if they were wrong, then they are not from God. What I am stressing here is that doctrine is quite necessary, contrary to what Bell claims. Surely he would point out that my Christianity is "weaker" because his would be able to stand even if the flood were proved wrong. If his Christianity is still standing while the flood does not exist, then He is serving a lying God! I do not believe he's doing this, but he certainly seems to open the door to the possibility, which is dangerous enough for me to call it out.

My point is, be willing to question. The feel of your entire post was that you will not even listen to what someone else is saying. You'll pretend (maybe not even on purpose) to because that's the Christian thing to do, but you're not really considering what they're saying. Looking at your replies to all these comments sort of just affirms that. But I dunno, could just be my interpretation…

Amanda, I've been studying this for a while now (though not long at all compared to some), and I have to admit, I've come to have strong convictions about certain points of truth that I have discovered (for example, the Flood). So, if I am not given rock solid reasons to question what I've been convinced of, then I simply am not going to budge. This is not something I can be faulted for. It's not as if I ignore what people say. I consider what they say, and often times I quickly evaluate that it is not of substance or not worth considering. For example, I did this with Rob Bell's book. You cannot (and should not) have some sort of crisis of faith every time anyone offers anything new. Yes, ask questions, but to what end? For the sake of asking questions? Surely not. I asked many hard questions of myself and of God. The point of that was to get answers! Now I believe I have arrived at a knowledge of certain truths and of the Truth Himself. It takes something more substantial than a mere suggestion to start the whole process over again.

2. Speaking of interpretations...
My interpretation of that comment is you're sort of a [*****].
(PS God still loves me, just as much as He loves you in fact, even though I said that)

I was reading through Colossians recently. Consider this a loving rebuke: "But now you must put them all away: anger, wrath, malice, slander and obscene talk from your mouth" (Col 3: 8). You also might consider this one: "If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless" (James 1:26). I don't make many requests as to the character of those posting, but I've really never had any issues. It's too bad the first one had to come from a Christian. I want your religion to be full of value and significance, but we all destroy that when we use unwholesome words (Eph 4:29).

OK but seriously... Yes, I'm interpreting your post. And maybe I'm doing it incorrectly. Who cares, it's an interpretation. And your review is on your interpretation of the book. I think your interpretation is wrong. But it's an interpretation. Interpretation=opinion. How can there truly be right or wrong interpretation? Unless you're missing the point of what the source is saying. Which I think you did with this book. You've gotten so lost in the details you've failed to see the whole POINT. That's what I've *interpreted* from what you've said.

What would you say the point of this book was?

O please, take what I'm saying with a grain of salt (or common sense, whichever is your poison). If you're reading the label with your whole life brought into it (oh no! Sugar! Bad memories! Repress! Repress!) then you're beyond professional help.
"The point was that he was being hypocritical."
OK that's your interpretation. But does he need to say that since it's his book, he'll be offering his interpretation, so please ladies and gentlemen, realize this is what HE thinks? Does he really need to say that? I think it's a given.

Of course it's a given that people are expressing their own opinions. But he faulted someone's opinion merely on the basis that it was their opinion. It made him sick because it belonged to them. He did not say "they believed x, and here's why x is wrong. And they believed y, and here's why y is wrong." He just said that their comment about him teaching the Bible made him sick simply because he knew it was just their opinion of the Bible. Well of course it's your opinion of what the Bible teaches, but that's irrelevant. What's relevant is whose opinion is right.

3. I agree that people will read into it their own stories and lives and feel validated. But I feel like we can trust God to turn them to (real) truth at some point along the path. When people turn to God, it has very very little to do with our part in it, and a WHOLE LOT more to do with what God does in their heart. I mean are we realy that much of control freaks?

Ok, I'm going to interpret what you just said, and you can tell me if it's accurate. "I agree that people will read into Rob Bell's book their own stories and lives and thereby inject foreign meaning into his words, and therefore feel as if he is validating their opinion. But God can change anyone's heart. He is in control and so you ought not fault anyone who is making it easier for people to lie to themselves about what God teaches us to do." I don't know if you realize this, but that is hyper-Calvinism. You are denying the responsibility of the prophet to make the word of God clear. This is clear even from your original comment, without considering my interpretation. In the same vein we could say "I agree that Joel Osteen preaches a false gospel, but God is in control and will bring around who He wishes in His own time, so you can't fault Joel for his sincerity." Huh? If the dude is off the track, he needs to get on it. That's what God wants, end of story! I'm in no wise denying God's sovereignty. I consider myself heavily reformed in my theology, but this does not toss out human responsibility, which seems to be what you just did. If I'm wrong (and I hope I am), let me know.

4. Evangelism... Maybe I've had horrible luck with evangelists, because every time someone has come up to me to tell me about Jesus, they were pushy and intrusive. So I dunno, maybe it's just a weird fluke having multiple experiences like that. Because I know people who believe in handing out trac(k?)s and all that but they are very nice people, not pushy or intrusive.

If you call yourself a Christian, why did they have to be pushy and intrusive? It seems to me you would have been excited to meet another believer! Nevertheless, perhaps their activities were unwarranted. I agree, those can get really annoying, and even bring reproach to the gospel. Tract is the word you're looking for. I tract a bit myself, and I do my best not to be the "annoying salesperson." If people don't want it, they don't have to have it. I always seem to run out giving them to people who take them willingly anyways.

Evangelism isn't the only way to help people come to know God. I mean evangelism in the sense of walking up to strangers and talking about God, PS. There are multiple ways. Based on our gifts, I think. Disagree with that if you wish, argue back all you like, that's one point you won't move me from.

I agree that contact evangelism isn't the only way to do evangelism, but it is quite a blessing when it gets done. You do find people who are interested in engaging you and those are some of the most exciting times. Especially when you realized that your hard work preparing is paying off!

I'm choosing not to respond to the agenda part. You aren't understanding what I'm saying so I'm not going to waste my energy and time when you're already so set in this.

I suppose I'm not! Understanding you, that is. Perhaps you mean that you hate it when people ditch unbelieving friends just because they've given up on any hope of converting them. I think the solution is not to eliminate hope of conversion as a motivation for friendship, but to never let go of that hope, and to always be friends, not forsaking the community.

5. The point isn't that man is so fantastic, God couldn't help but love him. The point is that we suck and we know it and God knows it, but He chose to love us. God loves us. Maybe it's my interpretation again, but when I'm loved, I feel valued, whether or not I really have any value at all. Does that make more sense? I know we're worthless dirtbags. But God loves us. His love is what gives us value, not that we deserve it on our own merit.

That makes perfect sense, and I agree! Especially with your last sentence. We're worthless in that we are not attractive to God for salvation.

6. OK I read through that part in the book where Bell talks about neighbors and all that. My interpretation (wink, wink) of his point is that when we become such loving neighbors, it transforms the people around us. They want to join. I feel like he is saying we show God's love to them. We represent God. And maybe they'll come around. Maybe they won't. But they still receive the love either way.

Great! And are these benefits better than the ones received by the believers?

OK you asked for this... In interacting with you on this, I feel as though you've turned God's grace into a rule. Like, "accept it or face the consequences." Which is true. But that presentation distorts the message behind it. As face value it's true, but under the surface is where I feel like it's... skewed I suppose.

What do you mean by turning God's grace into a rule?

But to each his own. I applaud you for the passion you have for Christianity and for the effort you put forth to express God's love to a hurting world.

I appreciate that!

Where did I get that Bells wants us to show God's grace?
Well. He wrote a whole book on loving people and living out Christianity. I think the time alone it takes to do that means he wants it. But I'm inferring.

Alright, fair enough. I would simply argue that he doesn't do a super job (that being an understatement).

You know, I think this whole conversation comes down to our interpretations (again!). I mean I genuinely feel like neither of us is going to be swayed. So........ God bless. haha but really. Have a great week (:

It is possible to come to a conclusion about who has the right interpretation!!

O PS as for putting your personal stuff into it all, it was throughout your post and your replies. It's the way you say things, and how it honestly is in sort of a demeaning manner. I don't feel like I could talk to you about my weaknesses or what I'm going through or things I struggle with, because you would look at it and just tell me I'm dumb or something for struggling with those things rather than helping me through them. That's what I get from the post and your replies. I trust Julie's friendship with you to be proof enough you're not really like that in person. This is just the feel I get from your writing.

I admit that there is a different dynamic when we're talking about (and in) private versus public forums. Thank you for giving me the benefit of the doubt!

Book Review: Velvet Elvis (Part II)

Serious Concerns

Now that I have explained my personal quibbles with his style, I would like to speak to his substance. On the back cover of the book, Rob invites everyone to test his book. That is what I'm doing today. I make no apologies about the following statement: Rob Bell's Velvet Elvis is dangerous, poisonous, and ungodly.* Is there some truth? Yes. Would I ever recommend it to anyone? Never. It is full of doublespeak, man-centered theology, and downright false-teaching.

How's that for shock value?

6 Reasons You Should Not Spend Money on Velvet Elvis**

1. Rob Bell does not take doctrine seriously.

Paul commanded Timothy to keep a close watch on himself and "on the teaching" (i.e. on the doctrine). Salvation hangs in the balance for his hearers (1 Tim 4:16). At the beginning of the book, Bell compares Christianity to a trampoline. The springs that hold the mat up are the various doctrines of the Christian faith. The doctrines, like springs, have to be flexible, and certainly can't "keep people out" (Velvet Elvis, 28). That's the problem with having inflexible doctrines (what Bell calls “bricks”). Unfortunately, Bell is not talking about being legalistic with respect to unessential doctrines: things like whether you can eat meat or do work on Saturdays or celebrate holidays or other that we ought not divide over (Romans 14). The doctrines he gives as examples of springs are the Trinity (Velvet Elvis, 22) and the virgin birth (26). He is referring to "core doctrines" (26), "central to historic, orthodox Christian faith" (22). I would not be wanting to make light of core doctrines when Paul in 1 Corinthians 15 says things like "If Christ has not been raised, your faith is futile" (v. 17) and "those who have fallen asleep in Christ have perished" (v. 18) and "we are of all people most to be pitied" (v. 19). Had Rob Bell written 1 Corinthians 15 it may have turned out a little bit more like this: "I believe that Christ was resurrected, but even if Christ was not raised we can still love God, live the way of Jesus, and be good Christians. The whole thing certainly can't fall apart with this one spring..." (Velvet Elvis, 26-7). Weak sauce, Mr. Bell. Weak sauce.

"You don't have to know anything about the springs to pursue living 'the way.'" -Velvet Elvis, 34

Translation: You don’t need doctrine to be a growing Christian. This is troublesome.

2. Rob Bell claims that no one can ever tell you what the Bible is really saying.

Bell reports that a person once said to him: "As long as you teach the Bible I have no problem with you." Bell tells us what the person really meant: "As long as you teach my version of the Bible, I'll have no problem with you" (44). Bell is not happy about that. He insists that anyone who teaches the Bible is simply teaching his version of the Bible. Of course, on the very next page Bell begins to explain to us what "Jesus believed about the Scriptures" (45). I penciled in a note there, which says: "You mean your version of what Jesus believed about them?" Does everyone realize that once one claims no one can teach you what the Bible says for itself, every Pastor should be out of a job? Including our friend Rob Bell? Fortunately, we can know what the Bible says and means. The Bible expects you to be able to interpret it correctly. Yes, even the confusing verses! For example, Peter said that:

"[Paul's] letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction." -2 Pet 3:16

According to Peter, one should at least be able to manage to not distort the true meaning of hard-to-understand verses. Any distortion that arises is not God's fault, but the fault of the one who distorted it! Wow. Furthermore, Paul commanded Timothy:

"Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth" (2 Tim 2:15).

Paul says to strive for perfection in the area of interpreting the Bible (“rightly handling the Word of Truth”). And John says:

"The elder, To the chosen lady and her children, whom I love in the truth—and not I only, but also all who know the truth - because of the truth, which lives in us and will be with us forever" (2 John 1-2).

John assumes that it is possible to know the truth! And the Word of God is truth (John 17:17)! Will you know it in fullness? No. That would be omniscience. But you can know it accurately and sufficiently. With his quip about whose version of the Bible we're teaching, I'm lead to think that Rob Bell believes no one will ever be able to know for sure that they are interpreting the Bible correctly. Of course, he proceeds to interpret the Bible throughout the rest of the book, so he can't really believe what he is saying. Doublespeak: Misleading. Confusing. Frustrating.

3. Rob Bell uses unnecessarily confusing, unbiblical language.

I cringe when people use phrases like "Jesus called people to live in tune with reality" and "God is the ultimate reality" (21). If Bell were more solid elsewhere and immediately explained what he meant after saying these things, I might not have as much of a problem with it. As the writing stands, however, it means nothing to me. My fear is that people will simply insert meaning into the text that even Rob didn't intend because it is such vague language. Another phrase he uses is "true for us" (58). I think I figured out what he means when he says this, but I don't appreciate his inadvertent softening of the word "true." When you start using phrases like "true for us" you create the idea in people’s heads that truth can be a little bit relative. Then when we proclaim Christ to be "the Truth" (John 14:6), people respond with "well, he's not my truth; he's your truth." All of this makes it utterly difficult to evangelize the lost. But speaking of evangelism…

4. Rob Bell believes that the church should "surrender its desire to convert people" (167).

According to Bell, your purpose as the body of Christ is not to "make disciples" (Matthew 28:19), it is not to "be all things to all men that [we] might save some" (1 Cor 9:22), it is not to "seek and save the lost" (Luke 19:10), it is not to plead with the lost as Peter did on Pentecost (Acts 2:40). Rob Bell would have you think that "silent witnessing" is the way to go. Make the gospel so attractive by your actions that people can't help but join. The Biblical model is both. Let your actions back up your words. That way, when people see your life, the gospel that you are preaching to them will be vindicated. People will interpret your life for what it is, an act of God. The only exception I see to this is when wives have unbelieving husbands (1 Pet 3).

Rob Bell specifically tells people NOT to enter into relationships with the intention of eventually converting someone. You see… that would be having "an agenda. And when there is an agenda, it isn't really love, is it?" (167). Wanting someone to know the true and living God is the best agenda there is! Why did Paul make himself all things to all men? To "save some" (1 Cor 9:22). Why did God send Jesus to the earth that He "loved"? So that "whoever believes in Him should not perish but have everlasting life" (John 3:16). What did the Son of Man come for? To "seek and save the lost" (Luke 19:10). What was Paul's heart's desire? To see his brethren "saved" (Romans 10:1). The desire to convert people from darkness to light is the most loving desire you could possibly have for a fellow human being. If you can think of a more loving one, let me know. Perhaps Bell is simply reacting to those who treat unbelievers with disdain and mockery rather than love simply because they aren't Christians. I would join him in saying that such an attitude is ungodly. Nevertheless, if this is so he has swung too far in the opposite direction, and it is extremely concerning to me.

5. Rob Bell promotes man-centered theology.

Bell believes that "God has an incredibly high view of people" (134). I would say that the only being God has “an incredibly high view of" is Himself! And He ought to. He's God after all! At one point, Jesus "refused to entrust Himself to [some people]...for He knew what was in a man" (John 2:23-5). Jesus knew that man left to his own devices cannot be trusted. Let's go over what sort of potential we have on our own...

"deceitful above all things" - Jer 17:9
"objects of wrath" - Eph 2:3
"out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander" - Matt 15:19

Doesn't that make you feel good about yourself? This is why we need God's grace! The gospel is that we no longer have to live under the power and dominion of these things! We can be forgiven of the guilt laid on us by them, and that freedom comes through the historical, literal, physical death, burial, and bodily resurrection of Jesus Christ who lived and walked and talked and ate 2000 years ago (did I make myself clear?). Trust in the payment of Jesus Christ for your sins. Repent (turn away from) your sins. Commit yourself fully to Christ. All your eggs in one basket. This is the message that saves! We have His promise (Rom 10:9-10).

Some more troubling quotes:

"I have been told that I need to believe in Jesus. Which is a good thing. But what I am learning is that Jesus believes in me.
I have been told that I need to have faith in God. Which is a good thing. But what I am learning is that God has faith in me" (134).

This is completely man-centered theology. Jesus does not believe in you; He believes in His own ability to accomplish what He desires through you. And it doesn't have to be you, either! You aren't the only one who can accomplish what God desires. If He felt like it, He could rise up vessels from the rocks to carry out His will (Matt 3:9). That is why I can be evermore eternally grateful that God chose me! Wow. God didn't need me, yet he chose to have grace on me. That... is amazing.

6. Rob Bell treats temporal issues as more important than eternal ones.

For example, he says "the gospel is good news, especially for those who don't believe it" (emphasis mine, 166). On the contrary, the Bible states that Jesus is the Savior of all men, and especially of those who believe" (1 Tim 4:10). So Rob Bell thinks the main benefits come to those who don’t believe, while the Bible says that the main benefits are for those who do believe. Why does the Bible take this position? Because while the gospel has practical benefits for all people, as Bell rightly points out, the MAIN benefit is for those who are the recipients of everlasting life, those who are given the privilege of knowing God forever. The primary benefit is NOT having a nicer neighbor, the example he uses on page 166. That is simply a perk. Treating the nice neighbor as more significant than eternal salvation is like treating your dental plan in your new job as more significant than the six figure salary. It just doesn't make sense. In this case, it is the difference between knowing the living God for eternity and spending 20-30 years next to a nicer neighbor. The second is good and a wonderful gift of God that we can rejoice in, but it's not the main benefit, and I can't understand why Bell focuses so much on things like this. He belittles personal forgiveness, reconciliation with God, but the Biblical characters rejoiced over this:

"Yet I will rejoice in the LORD; I will take joy in the God of my salvation" – Hab. 3:18

Similarly, Bell reveals his tragically flawed perspective with ridiculous statements like "the church has nothing to say to the world until it throws better parties" (170, emphasis mine). What about being the pillar and buttress of the truth (1 Tim 3:15)? What about being the medium through which salvation is preached to the world? Can he possibly be serious? I'm afraid so. Bell seems to think that if the world isn't attracted to the church, the church is doing something wrong. He wants the world to think highly of the church. He forgets that it was Paul who said, "We are to God the fragrance of Christ among those who are being saved and among those who are perishing. To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life" (2 Cor 2:15-16). We are going to smell like death to those who are perishing. As much as I wish the world would be as excited about serving and submitting to Christ as I am, the fact is that the gospel is a stumbling block. The world hates the message, and sometimes even the messenger. That's why Jesus got crucified. That's why John got exiled. That's why Paul was whipped 5 times, stoned, and finally beheaded. Let’s just say that this sort of angry persecution doesn't result from preaching a warm, fuzzy, come-jump-with-me-on-my-sweet-trampoline message.

Closing Remarks

I don't know how much effect this review will have on the relationships I share with certain dearly loved friends who think highly of Rob Bell, but I cannot sit back and act like it is simply preference that keeps me away from this man. I thought perhaps upon reading the book I would gain a more unbiased and favorable view of Rob Bell, able to decide for myself where He stands rather than going off the "propaganda" of conservative Talk Radio, among other inputs. I was wrong. The more I read, the more deeply I became concerned for anyone who so much as has a favorable view of the book. I did not come away from this book edified. Do not spend money on it. There is no reason to go through this book for the sake of "finding the good in it." If that's how low we're setting our standards, we need to rethink our standards. It's like looking for pennies between the cushions of your couch when you should be going to work and earning steady pay; why waste your time squeezing water out of rocks when you can soak in God’s truth from a much more trustworthy source? Go fill yourself on something spiritually reliable. Like... the Bible.

*If you think I have misinterpreted Rob Bell and/or the Bible in any way, let me know by leaving a comment. Do not hold a grudge and gossip. Don’t be afraid to leave your name. Posting anonymously just makes the poster look like a coward. I respect boldness, even if I think s/he’s wrong. If you don’t think I misinterpreted anything, you can leave a comment too!

**Lest some think that I was not pleased by anything Rob Bell had to say, I did appreciate the first three paragraphs on page 169. Also, I thought his story about his dinner being paid for him was a great picture of the grace of God.

JW 3: Discerning Truth from Error

Time flies way too fast! If you people actually want information from me on a more regular basis, someone will have to jump on my back about it. …Ok well let’s not resort to physical violence, but I think you get my meaning. I figure I might as well address a few more issues I have with the Watchtower organization, so that we can be done with that segment of my blog. Bear in mind, however, that these issues are not the fault solely of JW’s. Some “mainline Christians” may be guilty of the same things. Do let me know if I am guilty of these things. First off I’d like to mention a couple things I’m happy about in JW theology.

They said some hard things

"God is not obligated to show favor or mercy to anyone" (30).

Some people think that God owes them happiness, or a good life, or a ticket to heaven. Otherwise they claim He’s unloving or unforgiving. The definition of grace implies that He is not obligated to give it. Yet He still chose to give it! That is so mind boggling to me. Anyways, on this point the JW’s are solid.

"The Bible condemns premarital intercourse and homosexuality" (122).

I think that’s pretty clear! Refreshing to know how clear the Bible is on the topic especially in this day an age when it seems like everyone and their brother is jumping on the pro-gay bandwagon and sex is treated like an everyday biological function – no more than scratching an itch or feeding a hungry stomach. They even used the word condemn. Those judgmental JW’s… someone needs to sue them for hate crime… (/sarcasm).

Now, on to the many things to be wary of.

Happiness as a reason to accept the(ir) gospel

1. "Calling on Jehovah...can lead you to endless happiness" (27).

This stuff really gets under my skin. Let me make clear that I do not think God is a cosmic kill joy. In fact, He is the only true source of joy (Gal 5:22; Ps 16:11)! I just never see anyone in scripture giving that as a reason to call on Him and be saved. If you do, let me know. Indeed, God did make things for us to enjoy (1 Tim 6:17). However, that is not why we submit to His Lordship and turn from our sin. Not only does an unregenerate person not have a desire for the things of God (Rom 3:11; so they are guaranteed not to be made happy with the “eternal pleasures at [His] right hand” - Ps 16:11), but this simply centers the gospel on man and thereby minimizes the gospel. I’ll say it loud and clear: Jesus did not die on the cross to make you happy! He died to satisfy the wrath of God. Go to the cross because you’re so thankful that He would do such a thing for you. Repent of your sin and trust in the sacrifice of Jesus Christ to pay the due penalty for your active rebellion against God.

The appeal to the reader in order to determine spiritual truths

"Is this not the kind of God that you want to worship?" (15).

Rom 3:11 – “There is none who seeks after God.” Also see 1 Cor 2:14. But they will seek after they’re own gods. This is a huge red flag, tipping you off to the fact that the JW god is not the God of the Bible, but a God of man’s own making. Watch out for people everywhere with this mindset. Mankind has not gotten tired of making a god to suit himself. If I have done this, let me know. Now… the following section contains some frankly odd phrases that I found in the book. You just need to take a look at them for yourself. Perhaps you can help me out with them.

Weird Stuff

"The work of witnessing to Jesus" (49).

Witnessing to Jesus? I checked the context. I have no idea what this means. Ideas?

"...sin was deeply engraved into the genes of our first parents" (58).

Sin is a physical problem?

"...only 144,000...will God take to heaven...(Rev 7:4; 14:1)" (88).

The funniest thing about this is that in verse 9 of chapter 7 there is a numberless quantity of saints standing before the throne of God in heaven… Why they interpreted the 144,000 sealed of Israel to be the only ones who go to heaven, I have no idea.

Legalism

"We must make sure that we avoid religious holidays and other customs that violate God's principles (1 Thess 5:21)" (49).

Since they’re quoting the “test all things” verse (I don’t know how it supports their position), I’ll be doing just that… oh look. Here’s an interesting verse… "Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath." – Col 2:16

Maybe they just missed it…but I doubt it. Also check out Rom 14.

Annihilationism

"Martha expressed no thought about an immortal soul living on elsewhere after death"

"...the Bible never uses the expression 'immortal soul'" (84).

A lesson in logic: this is what we like to call the Argument from Ignorance fallacy. Not having a record of Martha expressing belief in immortal souls is quite a weak reason to make a blanket statement that they definitely don’t exist. First of all, Martha could simply be ignorant. There’s no reason to believe that she had all her theology right. Second of all, the objection that the Bible never says “immortal soul” is like objecting that the Bible never uses the term “monotheistic” to describe “Fundamental Evangelical Christianity” (another term that isn’t used in the Bible). We use words to embody concepts that we deduce the people of scripture believe after taking in the whole of scripture.

"Nobody would need to be resurrected, or brought back to life, if an immortal soul survived death" (84).

This is an excellent example of “human reasoning.” Whether or not they understand the purpose of resurrecting a body and rejoining the soul with it, the Bible says we have souls, and that they can be separated from the physical body (by death) , and that they can be rejoined with the body (by resurrection). (Phil 1:23-24; 2 Cor 5:8; Rev 6:9).

Misused Scripture

"You will be with me in Paradise."-Luke 23:42,43

They subtly leave out “today,” a word that absolutely destroys annihilationism. They take from the word of God where it suits them so that they can hold on to their theology. Rest assured, believer. When you die, you will be with the Lord immediately.

Misunderstanding of Jesus' Mission on Earth

"A stable world government...was the theme of Jesus' preaching. He called it 'the kingdom of God'" (90).

A stable world government? The kingdom of God is “a stable world government?” I wonder why I never interpreted it that way. Oh yea, it’s because Jesus said, “My kingdom is not of this world” (John 18:36). Jesus did not come to set up a world government! Nor did He come so that we would strive to set up a world government! Anyways… I’m done with my rant.

Perhaps you can sense a little anger in my tone. It’s there. It’s because these people have distorted the truth of God’s word to suit themselves (2 Pet 3:16). They do this to their own destruction, and to the destruction of those who follow them. This simultaneously breaks my heart and provokes it. I hope it is with a righteous anger. As I have said before, if it is not, let me know.

JW 2: Discerning Truth from Error

This is my rebuttal of Jehovah's Witnesses' most troubling false doctrines, found in the booklet/tract Knowledge That Leads to Everlasting Life. The numbers in parentheses are page numbers.

Knocking on the door of works-salvation
-"God accepts as his worshipers people from all nations, but only those who conform to his righteous ways - Acts 10:34,35" (30)
-"if we do God's will and avoid activities that reflect this world's spirit, we can have the hope of everlasting life!" (50).

One commonality in every false religion I know of is that you are always trying to earn your way to heaven or a right relationship with God if you are a part of them. Rule #1 of Christian theology: You are not good enough! God has provided His salvation apart from any merit that you can contribute to the equation (Eph 2:8-9). If you are saved, you will do good works (Eph 2:10), but that is not the same as earning God's favor, which is utterly impossible (Is 64:6). Always clear up this discrepancy in pseudo-Christian theology as of first importance. You need to both understand that people cannot earn their way into heaven. If they try to contribute anything at all they are damned (Rom 11:6; Gal 5:4)! This is therefore a very important issue! Make that clear gently.

Denial of the Trinity
-"Therefore, those who accept the Bible as God's Word do not worship a Trinity consisting of three persons or gods in one" (31).
-"In fact, the word Trinity does not even appear in the Bible (John 14:28; 1 Cor. 15:28)" (31).
-"The true God is one Person, separate from Jesus Christ" (31).

I don't know that I've met any person who denies the Trinity with a full and complete understanding of what the doctrine is. I will tell you: It is the teaching that God is three distinct persons, of which the Father is first, the Son is second, and the Holy Spirit is third. This numbering of personages is meant to reflect the apparent authoritative hierarchy contained within the Trinity. Each person is fully God, fully Divine. This is extremely confused for most people because we don't generally think of one being have the property of existing as three distinct persons "at the same time." To help, I will define what it means to be a person.

Personhood in the Trinity means: self-awareness, choice, can reason, love, possessing a will and consciousness, can speak, be lied to, etc.

As we look at the Bible, we clearly see that there are three entities with these characteristics in the Godhead. All one needs to do to find the Trinity in the Bible is to prove that only one God exists (Is. 43:10-11), that Jesus is God (John 1:1; Heb 1:8), that the Holy Spirit is God (Acts 5:4 cf v.9), and that each one is not the other (Matt 3:15-17).

There are many many other verses compounding and solidifying the case for the Trinity, and I invite you to find those on your own.

The most common objection I hear to the Trinity (and one which the JW's love), which is that "it doesn't appear anywhere in the Bible" is simply man's foolishness. The word "monotheism" does not appear in the Bible, yet I'm sure we all can agree that the Bible teaches monotheism.

Denial of Jesus' Divinity
-"The true God is one Person, separate from Jesus Christ" (31).
-"[Some] have distorted Jesus' role, worshiping him as Almighty God" (32).
-"Jehovah created [Jesus] directly" (39, 62).

This is the most common objection to the Trinity that I know of. Many people are not willing to admit that Jesus is God. However, He is. John 1 and Hebrews 1 are great passages to go to, but the JW will undoubtedly have some Greek original language stuffed up their sleeve which the average Joe will not and should not be required to know about. So I've found it's best to go about it like this: Point to Isaiah 44:24 and prove that God didn't get any help making the universe. Then point to John 1 and Colossians 1:16 and prove that Jesus created all things. God created everything by Himself. Jesus created everything. I guess Jesus is God!

The reason this point is so crucial is because Jesus said that anyone who does not believe that Jesus is God is not saved (John 8:24), and also because a Jesus who is not God has no efficacy on the cross! Also, God said that He Himself would be the Messiah in Zech 12:10 - "they will look upon Me, whom they have pierced."

Denial of the Personhood of the Holy Spirit
-"God's holy spirit is not a person. It is Jehovah's active force, used by the Almighty to accomplish his purposes. - Gen 1:2" (31).
-"holy spirit, or active force" (40).

This is the most baffling of all the heresies, but I suppose it goes hand in hand with denying the Trinity. You can't have another person in the Godhead without some sort of unity in plurality. I have several very practical problems with this doctrine.

Impersonal forces...
1) Cannot be grieved, yet the Holy Spirit can be grieved (Is 63:10).
2) Do not have gender, yet the Holy Spirit has gender (John 14:26).
3) Do not speak, yet the Holy Spirit speaks (Mark 13:11; Acts 13:2).
4) Do not teach things, yet the Holy Spirit teaches (John 14:26).
5) Cannot be lied to, yet the Holy Spirit can be lied to (Acts 5:3).

I think it's pretty obvious that the Holy Spirit has all the attributes that indicate personhood, and the only reason JW's reject this teaching is because they don't like the Trinity.

I hope this helps you bolster your faith in the orthodox and historical doctrine of the Trinity. We serve an amazing and mysterious God.

In the beginning was the Word, and the Word was with God, and the Word was God.
He was in the beginning with God. All things were made through him,
and without him was not any thing made that was made.
John 1:1-3

Soul Support

An article in Stanford caught my eye today. It made it as cover story and is titled "Soul Support." It is about the spiritual discussions that have become so much more frequent on the Stanford campus lately. One student said it seems like they've "doubled." Diane Rogers says that "Students are speaking up about their religious beliefs, as many on campus work to replace polite silence with genuine understanding." I was quite pleased going into it, but I had my suspicions about exactly what they were praising in this article, since Stanford isn't exactly the bastion of righteousness I wish it could be.

The format is as follows: The main article with pictures and bios dispersed throughout. The bios are what interested me because they had stories about real people, not just some journalist analyzing the progression of spiritual discussions in dorms and in the classroom. The article was pretty repetetive anyways (that seems to be a trend in the material im reading lately...). It did keep my attention through the whole article, though, so I'll give that much credit to the author/editor.

I read all the bios, but was sorely disappointed with all of the "Christian" entries. The first was of the son of an Episcopal priest. He grew up very much enjoying the church, and said he always felt like a part of it. He apparently struggled with homosexuality and said that in his senior year of high school he decided to choose his faith because his faith was more important to him. How refreshing! Someone who decided to conquer with the power of Christ such a painful struggle. But I was mistaken. That's not what he meant. I guess he meant his community or earthly relationships with people of a certain religion were more important, and that by 'coming out' he would lose those. "That changed during his freshman year on the Farm." It was then that he decided being closeted was keeping him from a right relationship with God. By the time school let out he had a boyfriend that his parents wanted to meet and was still active in the Christian church.

But is honesty really all that's necessary to have a right relationship with God? It's certainly the first step. You have to admit you have sin before you can start seeking a Savior. But there's a difference between confession and repentance and simply "being honest with yourself." Sinful behavior is simply not acceptable to God. It breaks off communion with Him. The apostle Paul addresses this area quite tactfully in Romans 1:27: "and the men likewise gave up natural relations with women and were consumed with passion for one another. Men committing shameless acts with men and receiving in themselves the due penalty for their error." In 1 Tim 1:9-10, men who practice homosexuality are listed among murderers, the sexually immoral, liars, enslavers, those who dishonor their parents, and that which is contrary to sound, or healthy, doctrine. I simply find no evidence from the Bible or my own experience for the possibility of being in communion with God and being sexually immoral in any way. It doesn't make sense. It can't happen.

Another story that was actually not in a bio reported a Christian that had been dating a Jew for over 2 years. Now, one believes that Jesus Christ is the Messiah and Savior, and another totally rejects that. I'm not sure what sort of spiritual encouragement they could possibly get from each other based on this observation, but I don't see how this is at all excusable. Perhaps the Christian missed 2 Corinthians 6:14 which tells us explicitly not to be "unequally yoked with unbelievers."

One encouraging story featured a particularly gentle student, apparently gifted with service. She says she leans toward the "social" aspect of Christianity. The context was going on missions trips, so I can only assume she means giving of herself to her community (or someone else's!). She seemed pretty solid, being confident that she was "well-equipped" (2 Tim 3:17), striving for "continuous communication with God throughout the day" (1 Thessalonians 5:17), and keeping a daily journal to keep herself accountable. She certainly seemed like an example to be followed!

One red flag came up at the end of the bio, though, when she said she distances herself from "the ugly side of Christianity that can be so alienating for so many people." They didn't go into any detail about it, but I can only hope she meant the history of the Roman Catholicism and not the sayings of Jesus such as are found in Luke 14 or Matthew 7, which contain very radical claims about who is a Christian.

My purpose here is only to follow the command given us in 1 Timothy 4: "Keep a close watch on yourself and on the teaching. Persist in this, for by doing so you will save both yourself and your hearers." The goal of correction is never rejection, but restoration. We need to guard our life and doctrine and take care that it does not turn one iota to the left or right, then we will rescue ourselves and hearers from sinful behavior and bring each other into a right relationship with God.