Sunday, September 02, 2007

On Hate

This was a question presented to me by my friend based on concerns about some of the verses we had been memorizing. The latter part is my response. I hope this helps anyone struggling with these verses. If you have anything to add (or correct!) please do.

So, I have some questions.

How do these verses make sense together?

“I have nothing but hatred for them; I count them my enemies.” Psalm 139:22

“You have heard that it was said, 'Love your neighbor and hate your enemy. But I tell you: Love your enemies and pray for those who persecute you.” Matthew 5:43-44

Are we supposed to love and hate them at the same time? They seem to contradict, but how is that possible? I don’t get it. I know we kind of already talked about this, but it just doesn’t make sense.

I’ve got a quote from John Piper that may or may not help. This quote is from an article that is rather philosophical in its language, but let’s see if it makes sense to you:

“God's emotional life is infinitely complex beyond our ability to fully comprehend. For example, who can comprehend that the Lord hears in one moment of time the prayers of ten million Christians around the world, and sympathizes with each one personally and individually like a caring Father (as Hebrews 4:15 says he will), even though among those ten million prayers some are broken-hearted and some are bursting with joy? How can God weep with those who weep and rejoice with those who rejoice when they are both coming to him at the same time—in fact are always coming to him with no break at all?

Or who can comprehend that God is angry at the sin of the world every day (Psalm 7:11), and yet every day, every moment, he is rejoicing with tremendous joy because somewhere in the world a sinner is repenting (Luke 15:7,10,23)? Who can comprehend that God continually burns with hot anger at the rebellion of the wicked, grieves over the unholy speech of his people (Ephesians 4:29-30), yet takes pleasure in them daily (Psalm 149:4), and ceaselessly makes merry over penitent prodigals who come home?”

How does this relate to our discussion? Well… the point is that God is far more complex than we can imagine. We think of being in certain moods at certain times, but it seems that just from the way things go on earth put together with what has been revealed in Scripture, it is the case that God is in every mood all the time! That’s mind boggling! As Piper points out, God “grieves over the unholy speech of His people” yet “takes pleasure in them daily.” This is even more confusing than loving something you hate. Take pleasure in someone who grieves you? Our God is an awesome God!

We should not think that God has a schizophrenic nature. He has a perfect nature. He has the ability to consistently and totally feel the right way all the time!

And what are we supposed to do with this? The best I can come up with is that we are indeed to feel two seemingly opposing ways toward the wicked. We hate them. What does that mean? It means we count them our enemies (Psalm 139:22). What do we do with our enemies? We love them (Matthew 5:43-44). What does that mean? We seek their best. We pray for them, etc. We do NOT take revenge into our own hands! Remember David says “O that You would slay the wicked, O God” (v. 19). And the Lord says, “Vengeance is mine” (Rom 12:19). Furthermore, David wants the wicked to leave him, not be around him, not affect him in a spiritually negative way. So we are not going to be spending time with the lost in such a way that we approve of what they do (Psalm 50:16-18), because doing so will affect our character toward something God hates (1 Cor 15:33).

1 comment:

Anonymous said...

Hmm... the last comment you made reminds me of a common analogy used with what people sometimes refer to as "missionary dating" which is for a Christian to date a non-Christian in hopes of converting said person.

The analogy (or demonstration) goes like this: a Christian (Bob) is standing up on a chair or the table. His non-Christian girlfriend (Mary) is standing down on the ground. Now, Bob wants to help Mary up on the chair (symbolic of becoming a Christian), but isn't it more likely that Mary will pull Bob back down to the ground? Especially if Bob's foundation isn't very strong?

On a second thought, I was looking up the verses cited (namely Romans 12:19) and I read a little farther down the page to get a better idea of context and I came to a part that said "If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head" (verse 20). From what I understand, most of Romans is fairly straight forward, but the last statement has me perplexed. I understand the first part; do good to those who haven't done good to us. Is "heaping burning coals" on another person's head some kind of metaphor for causing them to be flabbergasted by your actions or something like that?

Another analogy for not being able to understand God's emotional life that may or may not make sense (but kind of how I think of it) is that there are many things in the world that most people simply cannot understand. No one human can understand everything. Take quantem for example. Physicists (and some chemists) know a lot about it, but I doubt any one of them knows everything about quantem that there is to know. Even a physicist who knows almost everything about it probably won't know about why, for example, certain plants are toxic and others aren't. Or why people resond to the same stimuli in very different ways. Most people either don't know anything about quantem physics (or fill in the blank with another equally obscure and complicated topic of your choice) or only have a very vague grasp of it. And yet we humans (as an entire race) probably have about the same level of understanding about quantem physics as we do about God's emotional life.

-Elizabeth